Photos Of Bulan Airport Building Site

P1070464The Airport site is just a few minutes drive from  Barangay San Aquino. We came at about lunchtime and this explained probably (I hoped so) why we had seen only a handful workers along the future runway of the airport. The idea of an airport being built to be operational by next year naturally creates in anyone an image of a hectic building site with heavy machines, mixers, loads of cement and bricks, cranes, trucks, bulldozers, scaffolding, technical personnel and construction noise.This was not the case in Bulan airport building site for it was very silent, in fact almost a deserted construction site. The few piles of sand and gravel and the few men with spades braving the sun  looked very pathetic and depressing. I spotted a parked vehiclea but it was a fish dealer truck! I doubted till my bones as I asked myself how on earth could they possibly build an airport with only a couple of spades, wondered whether the whole thing was just a joke.

  “Trust the  Filipino ingenuity”  is something we have often heard before. But this old phrase has always been overvalued in the Philippines as we take it as a positive attribute. But this is just  an excuse to comfort ourselves and divert us from the real cause of our under-development which is our inability to work seriously for our own country, make self-sacrifice for the benefit of all and to view oneself as part of the team of nation-builders. These qualities  should be enough to combat corruption which is the main destroyer of our nation, not our multi-ethnicity, but this  viscous selfish attitude that has glued our nation in decades of political and economic quagmire. I have seen multi-ethnic countries yet many of them are progressive because they value teamwork, hardwork and thoughtfulness. In the current national administration under Gloria Arroyo administration I have not discovered any sense of deep thoughtfulness but a blinding reflection of avaristic colonialism and plastic patriotism. And if there is anything at all that’s  transparent in this administration it is the politic of lies and opportunism.

That’s the future runway. An airport should signal to Bulan Municipality an  era of modernization.


And this should be understood by Bulan leadership and the people alike. But this journey to a modern Bulan  is still a long, long  way to go. The Bulaneños must first  free themselves from the political dystonia that has been engraved in their cortex  after decades- or centuries- of political repression in the Philippines. Bulaneños still consider open political discussion and paticipation as dangerous; they twist their faces when asked about hot issues in Bulan, or hide their names and faces when they find the courage to say the truth. This  bad habit should be deactivated by now if we want to be modern and progressive. I believe that it is the political education that paves the way to economic progress. For as long as the people consider themselves as saling-kittens only in the political playground, they will not be able to help direct the course of Bulan development.

Exactly this attitude nourishes the so called political dynasties whose interest is really just to keep the people poor and dependent as they are while they continue to rule for decades, inculcating in  people’s mind the impression of their indispensability. A public office is not a private property that can just  be handed over to the next blood-line generation, and as a matter of propriety, public property should not be built within a private property. Last but not least, real democracy is not built upon the extent of private property but upon  the extent of  freedom of the individuals and the rule of law.

P1070465The Bulaneños should roll-up their sleeves now,  leave behind their saling-kitten dasein, unchain their minds and be self-confident. Bulan will never be progressive if the people still prefer to live in a dark and boggy political poultry.

The airport will be bringing in new opportunities for the town as well us strangers who might be interested to settle down in Bulan. Among them maybe Koreans who  someday might also eye for Bulan leadership. Koreans are now flooding the Philippines. This is the result of Arroyo’s unpatriotic economic policy: she boasts of driving out Filipinos abroad as Wow (Workers of the world) to find jobs  for her and be servants while she holds an open arm to the incoming foreign nationals like the Koreans who have money so that those servants left behind will find their masters, too. Arroyo’s  servants abroad-servants at home political policy attests to her thoughtlessness: indeed she’s a towering icon of Filipino ingenuity- not in a creative but in an opportunistic sense. So Bulaneños must wake up now before a  foreigner, this time a Korean, could snatch them of the town leadership.

With Bulan Airport, Bulan might find itself on the verge of a take-off someday. This woman in the photo told me these words when I talked with her: “Remember us when you come back next time”. I just wonder how the Bulan airport would affect her life  and the lives of these children living at the edge of the airport site. In any case I wish them a better future.


Of course I’ll remember this woman and the garden products we bought from her- fresh organic eggplants. But most of all, I’ll never forget the message I picked up from that short conversation with her which is to never give up. In her age I still sensed a tremendous life energy- the elan’vital, and the genuine rootedness in Bulan. Our president would pale and appear bloated beside her. An honest soul of Bulan is she, one with clean heart and intention and one who does n0t need to buy your vote for you to appreciate her or has to insert her name in every thing she does in every corner of Bulan. In fact I never know her name yet she made me realize the greatness that reside in  ordinary people that make up the town of Bulan. But at that very moment I envied her  for her serene spirit and for her lifestyle- a simple life, working on her garden and selling her products for a living. And I wished to trade places with her. But then I realized that it is just right to keep her where she is with her vegetable garden than for her to deal with sociopaths and psychotic minds everyday. In this sense, she has indeed a better life.

 Yet  Bulaneños would get what they deserve if their  greatness would  be expressed not through political slumber but through  political awakening. Progressive and democratically-inclined people are never silenced or manipulated because of  poverty but are motivated by it to to fight for progress and elect leaders who represent their needs and understand their longings.


 Soon these children will witness planes arriving and leaving Bulan everyday. They will be excited also seeing the many people who arrive  and leave Bulan each day. They are the young Bulan observers of today,  yet their minds are also full of dreams and expectations. Many might be dreaming of the possibilities of life beyond the clouds they see and the far away hills across the horizon where planes slowly disappear from their eyes. Yet, against their dreams and visions, I hope that a progressive Bulan of the future would hold them together and keep them home.

jun asuncion

Bulan Observer











Life Goes On In Canipaan: The Faces Of Hope

In Remembrance Of Manay Edna

 P1080016by: jun asuncion







(click photo to view Teachers’ Gallery)

They were Manay Edna’s faithful daily companions in her work as a teacher to our young Tagabulans- her  teaching colleagues in the Bulan North Central School. We visited them one day in their school which is just across the street where our Manay Edna had lived.

Listening to their stories (of how they have reacted upon hearing what happened to their beloved co-teacher with whom they were working and exchanging jokes just 4 or 5 days ago)  and recollections about Manay Edna and also their concerns as teachers made me feel so much in touch with the noblest und human side of Bulan. In truth, at this very moment  I’d wished that all the people of Bulan were teachers. I was awed at how they were carefully attending to their newly-organized  and very modest library, with meager quantity of books and materials- and how proud they were with the computer they have with Internet connection.

This moment was a revelation for me of how the world is really unequal or unfair. I mean the unequal distribution of resources, materials, wealth and opportunities that are in this planet Earth: One computer and only a handful of reference books for the whole school while I have  in my  high-tech home office four computers with router and wireless Internet with complete peripheries. And books? I have a bigger library than this school, with many other books already shipped home and still boxes of books and magazines at the cellar waiting for the verdict- be shipped or be given away.

Abundant in materials, yet I felt humbly poor in the presence of Manay Edna’s co- teachers for I didn’t have their feeling of excitement over such a modest number of office materials-and their desire to have a better library with more books. I”ve sensed the opposite trend in me which is dismantling my library, disposing away my books and other materials I now consider more as a burden- a burden?, indeed a shameful thought in front of these teachers; and of how living in a materially rich society can rob you of your senses for the simplest things and disconnects you from your past, although I thought that I had never changed. But surely, time and circumstance can change your perception without you even noticing it.

Be that as it may. However, this  meeting with the teachers  reminded me of one of the best moments in my elementary years- the distribution of new books at the beginning of each school year, how I carried them home with such care and excitement and how Manay Edna would help me cover each book with kartolina or even pages of her of old magazines. I still recall vividly these two favorite books in Grade  2 under Mrs. Britanico- WeWork And Play and Fun At Home And Away

Those were indeed happy years of learning to read and write in Bulan. Thus, this meeting with the teachers reminded me of my beginning, of the virtue of simplicity, perseverance and the importance to have a dream that propels your life which in turn helps you endure the hardship and kakulangan (material deficiency) that a simple life brings with it. For although we tend to have a romantic understanding of a simple life, it is not that simple to be a teacher  if you have children to feed and send to school while you receive a meager salary, and life is surely not easy to be one among the eight children of a teacher.

But over and above these life’s situations, it is of remaining human and dignified that counts in the end in the face of  poverty- or even richness, and the quality of your person and the memories you left to the people you have known the time when you were still part of the rhythm of life. The memories and retrospection I’ve heard from Manay Edna’s co-teachers (and countless pupils!)  have shown me how my sister has been loved and treasured. For like them, my sister Edna also lived a very simple life.

Yes, life goes on in Canipaan if you would just  look at the faces of Manay Edna’s co-teachers- the faces of Hope.
































The Bulan Town Fiesta

(Bulan Observer Quick Press)

 by: jun asuncion

fary's wheelThe people of Bulan have just celebrated their Fiesta from May 30-31. A town Fiesta functions as a bonding mechanism for it stresses the cultural traditions we have as one people, highlighted by events such as Miss Bulan Coronation Night, Bulan Basketball Championship, colorful parade and marching music, singing  or dancing contest, different awarding ceremonies at the Plaza Rizal (now named as Freedom Park), the  carnival with fairs and circuses, games and magicians, the visiting Ferris wheel (I prefer to call it fairy’s wheel), visiting market  and vendors from all over Bicol showcasing their different products and food specialties and the many guests from the neighboring islands of San Jacinto and Masbate.

As a boy I always enjoyed the town fiesta for somehow the whole town vibrates with life, colors, images and sounds-for my senses becoming magical. I was not involved directly either in sports, dancing or musical competitions nor was I a part of the town  parade but somehow you feel you are a part of the whole thing. And I felt happy and excited, alive and  proud. A town fiesta is like celebrating the birthday of the town. It is an event for everybody, rich or poor. Everyone is supposed to feel happy and proud, every Bulaneño. It is a time with friends and relatives and an opportunity to know other people.

In my time in Bulan, when it comes to marching music, I remember with delight the Banda Duran, owned by Mr, Duran, whom I remember  also served as a town councillor at that time and he lived somewhere there in between of the now existing Solis Institute of  Technology and the Las Palmas Subdivision.

When it comes  to basketball, well , these were the Basketball dream teams of Bulan- and of my youth: The Warlords, The Lucky Guys and The Vigilantes! They dominated the basketball scene of  Bulan at that time. I still remember the faces of  their most famous players, the high scorers, the rebounders and the best forwards. But in Canipaan, there was once this young towering man with whom we used to play street basketball in Loilo Street who later made it  in the 1980’s to the Philippine Basketball Association with the Ginebra Team, whose coach was the mercurial Robert Jaworski: He was Dante Gonzalgo. I already knew at that time that he would be a very good basketball player- and he made it to the top.

Now about the beautiful side of the town Fiesta- the crowning of Miss Bulan. Well, young men were crazy at that time about the Miss Bulans. I was not for I was just a young boy then and there were only two Miss Bulans who remained in my memory: they were my cousins Aurora Salve Asuncion, daughter of uncle Salvador Asuncion of Canipaan and Cecilia Asuncion, daughter of my uncle Robert and auntie Terning Asuncion of Sabang. Yes, they were beautiful and graceful women of Bulan.

A town Fiesta is therefore  indispensable for it has many socio-cultural functions. It is the time when we celebrate as one people and recharge our battery after all the calamities that regularly visit Bulan and the hardship of daily life. We should use this collective event to strengthen ever more our solidarity and loyalty to our town and to our own people.

For me this is also the time to know more about the history of our town, connect oneself with it and reflect on where and how we are now as people of today’s Bulan. For this purpose, I have reprinted here the article from Wikipedia which deals with the facts and figures of  Bulan. I ask  permission to whoever wrote this informative article so I may reproduce it hereunder:


 Bulan, Sorsogon 

From Wikipedia, the free encyclopedia










Bulan is a 1st class municipality in the province of Sorsogon, Philippines. According to the 2007 census, it has a population 91,730 inhabitants.


1 A Brief History of Bulan

2 Geography

3 Economy

4 Telecommunications

5 Education                                                            

5.1 Primary Education

5.2 Secondary Education

5.3 Tertiary Education

6 Barangays


  A Brief History of Bulan

“The town of Bulan has a colorful and dramatic history which dates back to the pre-hispanic period. Legend, however, surrounds the name of Bulan.” The term “Bulan” in the local Bulaneño dialect, has several meanings. It may mean the month of the year, or the moon, or a luminary. According to a local historian, the great Valerio Zuñiga, the last meaning, taken in its truest intrinsic sense, is the more accepted term, due to the historical fact narrated by the “mga gurangan”, the old inhabitants of the town. They said that one night, a Spanish scouting expedition coming from the old seaport of Ticao, sailing northward and at the level of the seacoast of Otabi, saw a big and beautiful luminary, the moon, from the right side of their ship. Some of the natives who accompanied the Spanish explorers as guides and crew members, showed happiness and excitement when they saw the moon which radiated its silvery beams in the night. Asked by the Spaniards as to the cause of their excitement , they shouted, “Builan … builan” pointing at the same time to the moon which had caused their happiness. In memory of this happening, the Spaniards named the place, “Builan” when they landed.

Another version goes that one moonlit night, two fishermen ashore were apportioning their catch when the Spaniards who landed in the place approached them for information about the place. Thinking that they were being asked about the full moon rising in the east, they answered, “Bulan”.

Archaeological evidences point out that long before the coming of the Spaniards , the coasts of Sorsogonwere already thriving with communities of settlers dating back to as early as 4,000 B.C., when the Indonesians reached Southern Luzon. The archaeological findings excavated in San Juan, Magsaysay and Gate, which were evaluated to belong to the Ming and Sung Dynasty support the theories of historical researchers that the southernmost tip of Luzon, mentioned by Beyer and other historians, probably including Bulan, showed signs of civilization as far back as 960 A.D. Golden crowns, believed to exist from 91 B.C. to 79 A.D., were also excavated in Bulan. Historical records disclose that in 1569, an expedition led by Captain Luis Enriquez de Guzman and Fray Alonzo Jimenez, an Augustinian Friar , reached Sorsogon soil and found a small settlement of natives engaged in fishing and farming.

This settlement was believed to be Otavi. It was in Otaviwhere Fr. Jimenez, together with Fr. Juan Orta, celebrated the first Mass in Luzon. On May 16, 1572, Capitan-General Miguel Lopez de Legazpi divided what is now Sorsogon Province into various encomiendas, and he allocated “Bililan” (Bulan) as a royal encomienda, which, together with “Uban” (Juban), has a population of 280 or 70 whole tributes. In 1583, the Franciscans began their evangelical work in Sorsogon. Subsequently in 1646, the Franciscans formed Gate as a visita of Bulusan. In January 1690, Builan was constituted as a pueblo civil and Gate was chosen as the townsite. Fray Diego de Yepes assumed administration of the town and at the same time its parish priest. He left Builan sometime in 1696. The growth of Bulan as a town, however, would be arrested as it began to suffer from the pressures of intense Moro raids in Sorsogon which lasted up to the middle of the 19th century. In 1746, a very devastating Moro attack destroyed Gate, which was 12 kilometers distant from the coast. Builan was plundered and razed to the ground. Scores of natives were killed and injured. Women and children were taken as captives. Those who were able to survive escaped the town, fleeing to the hills and hinterlands, abandoning the town totally. For the next 55 years Bulan was erased from the maps.

Towards the latter part of 1799, a Spanish-mestizo from Casiguran, Don Agustin Camposano, came to Bulan to spearhead the re-establishment of the town. On January 1, 1801, the town was refounded along the banks of the “Mariboc River”, in what is now between Sitio Pawa and Barangay San Rafael. Builan, now spelled as “Bulan”, became a duly recognized pueblo under the Province of Albay, with Don Juan Vicente as the first “capitan” or “gobernadorcillo” and Father Manuel Bernardo as the first parish priest. The fortress of the old town, now referred to as “Banuang Daan” stands as a mute testimony to the dramatic rise of Bulan as a community. On May 15, 1801, Otavi was the first barrio recognized by the Municipal Government of Bulan. Later on, Gate, San Juan (Daan) and Buenavista (now part of Irosin) were recognized as barrios. Fifteen years later, sometime in 1815, a killer typhoon struck Bulan, killing many of its inhabitants, destroying their crops and properties. These forced many residents to move westward, to a safer place to avoid the imminent danger of the floods of the River Mariboc. On November 11, 1849, the Claveria Decree was issued in which new surnames for the inhabitants were adopted to facilitate identification.

In 1850, this decree was implemented in Bulan. The families of Bulanwere given new family names, most of which start with the letter “G”. In 1866, the municipal officials of Bulan decided to transfer the town to its present site. A cofradia, formed by Fr. Francisco Roque, was headed by Don Marcial Gillego, the capitan-municipal and an architect. This cofradia (religious confraternity composed of prominent citizens), was given the task of management in the planning and construction of the new town. In 1883, a cholera epidemic, the worst catastrophe to hit Bulankilled 810 persons or 22 percent of the population in a 3-month period. Many prominent citizens also died during that time. Since its founding, and despite some unhappy events in the life of its people, the town continually and steadily began its rise to prosperity. It surpassed other towns in terms of economic activities, and rivalled with the premiere seaport town of Sorsogon. It was now an important and crowded seaport engaging in commercial trade with seacoast towns of Samar and the islands of Ticao and Masbate, the neighbouring towns in Sorsogon and the city of Manila. By the time Sorsogon province became independent from Albay, in 1894, Bulan’s population rose to 11,000. The big Spanish firm engaged in copra and abaca export, the Gutierrez Hermanos, from Manila, established a town branch. Many Chinese traders resided in Bulan. While Bulan was spared the bloody turmoil of the 1896 Revolution, the Spanish Provincial Government undertook measures to preempt revolutionary activities in the towns, and placed under surveillance all persons suspected of bearing sympathy to the revolutionary cause. Arrests and imprisonments took place. In October 1896, Don Teodoro De Castro y Zabala was arrested and incarcerated in Bilibid, because he was found in possession of letters written by anti-Spanish natives in Manila. Don Zacarias Asuncion and other residents suffered the same fate, for having no cedulas personales and for singing anti-Spanish songs. It should be noted here, that on January 4, 1897, one of the sons of Bulan, Father Severino Diaz, a priest at the Nueva Caceres Cathedral, was shot in Bagumbayantogether with 14 other martyrs. They are now referred to as the “Martyrs of Bikol”. In November, 1898, Bulan was visited by three ranking revolutionary leaders, General Jose Ignacio Pawa, General Vicente Lukban, and Col. Pedro Aguinaldo. They declared Bulan under the New Philippine Republic. Elections were also held that year.

On January 21, 1900, at the height of the Philippine-American War, the Americans landed in Bulan. The American soldiers were under the command of Captain Charles Mclane and Lieutenant B.P. Dishky, of the A and B Company of the First Battalion. There was no resistance from the town. In fact, through the efforts and initiatives of the principales of Bulan headed by Don Rufino Gerona, the pacification campaign in Sorsogon gained ground. It was Don Rufino and company who caused the surrender of Col. Emeterio Funes, a provincial revolutionary leader, in 1901. Not to be forgotten during this period between the First Philippine Republic and the American Occupation is the name of Don Julian Gerona, an illustrious son of Bulan who figured prominently in national affairs. He was a friend of Rizal, Mabini and other revolutionary leaders. He also later on became the first Secretary to the First Philippine Assembly of 1907. The name of this Bulaneño will be etched in the annals of Philippine history. Under the Americans, the community of Bulanflourished. Education, trade and commerce, politics and religion were given ample freedom to prosper. The people started organizing labor unions, political parties and community movements. The setting up of womens’ clubs as the Club de la Mujer, and the Jota de Leche and scouting movements were encouraged. When the Second World War broke out, the Japanese Forces occupied Bulan in December 13-14, 1941. Bulan at first offered no resistance to the Japanese invaders who held camp in various parts of the town. Many young soldiers and officers from Bulan though, fought in the battlefields of Bataan and Corregidor.

Many lost their lives and did not return back. Those who survived Bataan, Corregidor and the Death March came back, organized guerillagroups and fought sporadic battles with the Japanese. There were also incidents of deathat the hands of the Japanese Imperial Army, especially that of the thirteen men, mostly Chinese, who were executed in Gate in June 1942. It was also a sad period that the guerilla groups in Bulan were divided into two major factions, the Lapuz group and the Escudero group. Many soldiers and citizens died, suffered and became victims to this bloody rivalry. With the coming of the American Liberation Forces, the guerillas eventually united, but the town of Bulan was burned by the Japanese forces who retreated to Magallanes. There were many atrocities committed during this time. Bulan was liberated from the Japanese by October 1944.

The air-raid shelters and wartunnels at Imelda, Sta. Remedios, Layuan, San Francisco and other places remain as grim reminders of that dark period in Bulan’s history. The process of reconstruction and rebuilding of the town took place after the Liberation. The people of Bulantook to the task, as withother communities in the Philippines, in an effort to regain what was lost during the war. Politics was lively, as with socio-economic activities and religion. Schools flourished, barrios were organized and constituted, citizens’ organizations grew, population increased. By 1960, there were 54,180 persons recorded, up from 13,431 in 1903. By 1972, there were already 63 barangays in Bulan, compared to eleven in 1900. The declaration of Martial Law in 1972 proved to be another chapter in the history of Bulan. It was a period of uneasy predicaments. During these times, many young students from Bulan became involved in activism espousing socialist and radical change. It was brought about by excesses in politics and government, and a desperate look at the deterioration of the quality of life in many levels of Philippine Society. At first, the people of Bulan welcomed the declaration of Martial Law and its promise of a New Society. But as the turn of events deteriorated, people became fearful of the times. From 1973 to 1975, the far-flung barangays and sitios, especially the isolated ones, notably Gabod, Marinab, and the northern barangays became virtual battlefields of the warring government military forces and NPArebels. There were reports of atrocities by both sides, and many barangay residents fled their homes to escape being caught in the crossfire. Proof of this was the rapid decline of population in barrios. Up to the present, there are still pockets of armed resistance offered by the NPA in the hills and barangays of Bulan. Prominent names of Bulan citizens who joined the rebel movements of the 1970’s were the late Antonio Ariado, Ms. Nanette Vytiaco and many others. In the 1986 EDSA Revolt, a son of Bulan stood out in the national scene. Hw was Colonel Gregorio “Gringo” Honasan, who later on became a rebel military officer and then a Senator of the Philippine Republic.

The events of 1986 brought new changes in local leadership and in the aspects of Bulan’s community life. In the year 2001, Bulan celebrates her 200th year anniversary or bicentennial, since being refounded along the banks of the Mariboc River. Through the years, Bulan was able to withstand the tests of time, thanks to the resiliency and grace of her people. Bulantoday stands proud for her history and yet humble with the lessons of time. She is now at the forefront of rapid socio-economic and political changes confronting many communities of Philippine Society and in a few years, she will perhaps be Sorsogon’s foremost town. The People of Bulan, a product of the complicated interplay of time, events, race and culture, exudes a character bothcomplex and simple. It is this character that makes him bothreligious and irreverent; stubborn, courageous and proud yet warm and accommodating. He can bend withthe wind but remain strong as not to break. And this character has carried him through both fortunate and difficult times.

The People of Bulan has been shaped by the events of history and has himself shaped history. It is this that will carry this people on, this town on, to the next millennium.


The Municipality of Bulan is strategically located at the southwestern most tip of the island of Luzon and is a premier town in the Province of Sorsogon. It has an area of exactly 20,094 hectares and is the terminal and burgeoning center of trade and commerce of its neighboring towns. It comprises fifty-five (55) barangays and eight (8) zones and is populated by people of diversified origin. This municipality is bounded on the North by the Municipality of Magallanes, on the East by the municipalities of Juban and Sorsogon, on the South by the Municipality of Matnog, and on the West by Ticao Pass. It has a distance of 667 kilometers from Manila, 63 kilometers from the province’s capital- Sorsogon City, 20 kilometers from the town of Irosin, Sorsogon and 30 Kilometers from the town of Matnog.


Residents of the Bulan is now looking forward on its cityhood because of its rapid-economic growth considering the fact that it is sited as the richest municipality in the province and 5th among the 1st class municipalities in BicolRegion with an average annual income of Php 58.8M. If it happens, Bulan will be the second city in the province and will be the 9th in the region.

Major export of this town are from its coastal waters, agricultural lands produce copra, abaca fiber.

Most of the revenues come from the fishing port of Bulan and businesses.

There are three commercial banks in Bulan with two ATM. These are the Philippine National Bank, Metrobank (withATM), and the Allied Bank(with ATM), and Rural Bank of San Jacinto, Masbate.

There are also lending institutions like Intertrade, GSAC, and FALPSI that are very popular to SMEs.


Bulan has fixed landline phones from Digitel and PLDT. Mobile or cellular networks are Globe and Smart Telecommunications Companies. Sun Cellular is also serving on the area


 Primary Education

The Primary Education in Bulan are divided into two Districts, The Bulan North District comprising all the Barangays towards the North coastal Barangays, to the interior land locked northern Barangays. The Bulan South District comprises the southern Coastal Barangays.

Secondary Education

Bulan has many secondary educational institutions. The Largest public high school is Bulan National High School. Formerly, it was the Bulan High School/Bulan Vocational High School, before the former was converted in to Sorsogon State College Bulan Campus. BNHS has satellite Campuses at Barangays Otavi, Beguin, J.P. Laurel, San Juan Bag-o.

There are various private secondary schools. The St. Louise De Marillac School (Formerly Colegio de la Inmaculada Concepcion) a Catholic school run by the Daughters of Charity religious congregation, Saint Bonaventure Academy of Butag, the Southern Luzon Institute-Kenerino Ramirez Asuncion Memorial School (SLI-KRAMS), Solis Institute of Technology, and A.G. Villaroya Technological Foundation Institute.

Tertiary Education

Sorsogon State College (Institute of Management and Information Technology)

R.G. De Castro Colleges (formerly Quezon Academy)

SLI-KRAMS (Kenerino Asuncion Memorial School)

Solis Institute of Technology

A.G. Villaroya (Post-Secondary courses only)

Sun Yat Sen Memorial College (before Dr. Sun Yat Sen Memorial School)


Bulan is politically subdivided into 63 barangays.

A. Bonifacio (Tinurilan)

Abad Santos (Kambal)

Aguinaldo (Lipata Dako)


Aquino (Imelda)












E. Quirino (Pinangomhan)


G. Del Pilar (Tanga)



J. Gerona (Biton)

J.P. Laurel (Pon-od)


Libertad (Calle Putol)


Magsaysay (Bongog)





N. Roque (Calayugan)



Osmeña (Lipata Saday)


Padre Diaz


Quezon (Cabarawan)

R. Gerona


Roxas (Busay)


San Francisco (Polot)

San Isidro (Cabugaan)

San Juan Bag-o

San Juan Daan

San Rafael (Togbongon)

San Ramon

San Vicente

Sta. Remedios

Sta. Teresita (Trece)




Zone 1 (Ilawod)

Zone 2 (Sabang)

Zone 3 (Central)

Zone 4 (Central)

Zone 5 (Canipaan)

Zone 6 (Baybay)

Zone 7 (Iraya)

Zone 8 (Loyo)